front cover of Calibrations
Calibrations
Reading For The Social
Ato Quayson
University of Minnesota Press, 2003
Proposes an entirely new socially and politically conscious way of reading. Ato Quayson explores a practice of reading that oscillates rapidly between domains--the literary-aesthetic, the social, the cultural, and the political--in order to uncover the mutually illuminating nature of these domains. He does this not to assert the often repeated postmodernist view that there is nothing outside the text, but to outline a method of reading he calls calibrations: a form of close reading of literature with what lies beyond it as a way of understanding structures of transformation, process, and contradiction that inform both literature and society. Quayson surveys a wide array of texts--ranging from Bob Marley lyrics, Toni Morrison's work, Walter Benjamin's Theses on the Philosophy of History, and Althusser's reflections on political economy--and treats a broad range of themes: the comparative structures of alienation in literature and anthropology, cultural heroism as a trope in African society and politics, literary tragedy as a template for reading the life and activism of Ken Saro-Wiwa, trauma and the status of citizenship in post-apartheid South Africa, representations of physical disability, and the clash between enchanted and disenchanted time in postcolonial texts. Ato Quayson is director of the African Studies Centre, lecturer in English, and fellow of Pembroke College at the University of Cambridge.
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front cover of Oxford Street, Accra
Oxford Street, Accra
City Life and the Itineraries of Transnationalism
Ato Quayson
Duke University Press, 2014
In Oxford Street, Accra, Ato Quayson analyzes the dynamics of Ghana's capital city through a focus on Oxford Street, part of Accra's most vibrant and globalized commercial district. He traces the city's evolution from its settlement in the mid-seventeenth century to the present day. He combines his impressions of the sights, sounds, interactions, and distribution of space with broader dynamics, including the histories of colonial and postcolonial town planning and the marks of transnationalism evident in Accra's salsa scene, gym culture, and commercial billboards. Quayson finds that the various planning systems that have shaped the city—and had their stratifying effects intensified by the IMF-mandated structural adjustment programs of the late 1980s—prepared the way for the early-1990s transformation of a largely residential neighborhood into a kinetic shopping district. With an intense commercialism overlying, or coexisting with, stark economic inequalities, Oxford Street is a microcosm of historical and urban processes that have made Accra the variegated and contradictory metropolis that it is today.
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